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| | | | Cigarette and Tobacco News:Living and breathing the hookah cultureRead Complete Article: Los Angeles Times, 2009-06-01 Author: Raja Abdulrahim
Summary:
Having perfected his skills for making tobacco bowls out of fruit, Ramirez, 43, has made a name for himself as the go-to hookah guy in Los Angeles' Middle Eastern community. . . .
He came into the U.S. from Mexico in 1999. But he eventually obtained a work permit with the help of his employer, Phoenicia restaurant owner Ara Kalfayan. Now Ramirez is applying for an EB-3 visa reserved for "skilled workers."
On his application, under job description, Ramirez wrote: nargileh specialist. As his sponsor, Kalfayan wrote in the petition letter that Ramirez's "services are eminent for the success of our restaurant and the service provided to our patrons."
Immigration officials had never heard of such a job description, Ramirez said.
Soon after arriving in California, the former carpenter and factory worker found a job as a busboy at Alcazar, a Middle Eastern restaurant in Encino. . . .
Using fruit to make hookahs is common in parts of the Middle East but relatively rare in the United States, said George Egho, owner of Glendale-based www.thehookah.com, which sells pipe supplies.
"They do it in the Middle East all the time," Egho said. "It's pretty trendy."
One day Ramirez walked into the restaurant's kitchen and grabbed an apple. That's when he began experimenting
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| | | Connecticut State Trivia and Facts:During a tornado in Ponca City, a man and his wife were carried aloft in their house by a tornado. The walls and roof were blown away. But the floor remained intact and eventually glided downward, setting the couple safely back on the ground. |
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| |  | | Tobacco History:
Cigarettes and Literature | The Social History of SmokingGeorge Latimer AppersonChapter 14:In remote English and Welsh parishes men seem occasionally to have smoked in churches without any intention of being irreverent, and without any consciousness that they were doing anything unusual. Canon Atkinson, in his delightful book "Forty Years in a Moorland Parish," tells how, when he first went to Danby in Cleveland—then very remote from the great world—and had to take his first funeral, he found inside the church the parish clerk, who was also parish schoolmaster by the way, sitting in the sunny embrasure of the west window with his hat on and comfortably smoking his pipe. A correspondent of the Times in 1895 mentioned that his mother had told him how she remembered seeing smoking in a Welsh church about 1850—"The Communion table stood in the aisle, and the farmers were in the habit of putting their hats upon it, and when the sermon began they lit their pipes and smoked, but without any idea of irreverence." In an Essex church about 1861, a visitor had pointed out to him various nooks in the gallery where short pipes were stowed away, which he was informed the old men smoked during service; and several of the pews in the body of the church contained triangular wooden spittoons filled with sawdust.
Read More | The Social History of Smoking
George Latimer Apperson
Chapter 4:From the various entries in the "Diary" relating to the purchase of tobacco, it seems clear that there was no shop in Exeter devoted specially or exclusively to the sale of the weed. Hayne bought his supplies from four of the leading goldsmiths of the city, who can be identified by the fact that he had dealings with them in their own special wares, also from two drapers, one grocer, and four other tradesmen (on a single occasion each) whose particular occupations are unknown.
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